The Chronicle of Ken Muir

The Monks of Saint Lasar's (part 3)
The Noilus Revenant

Picture credit: Jean-Pol GRANDMONT


Brother Tancredus led the throng of villagers through the woods toward the churchyard. Brother Erlend Svensson, his brow knitted with concern, marched along beside him, and the grog Domhnail mac Donchadh followed mere steps behind. Tancredus led them into the churchyard and up to the door of the church. He swung the door open and stepped inside, then stood to one side and and watched as the villagers queezed into the church. Corwynn mac Murchan made sure he was one of the first through the door. He didn’t trust Brother Tancredus at all, and wanted to keep an eye on him. Brother Erlend, meanwhile, stood outside the door and urged the villagers to hurry on through. Thomas fitz Roy took the opportunity to pull Brother Erlend aside while they were still outside.

THOMAS: ‘Brother Erlend, a quiet word if you will…’
ERLEND: ‘Yes, by all means, what is it Magister Thomas?’
THOMAS: ‘Brother, tell me, have you yet disclosed to Brother Tancredus the nature of this ’holy’ water that he’s been so obsessively sprinkling about the churchyard?’
ERLEND: ‘Er, no we have not discussed this matter yet.’
THOMAS: ‘If I understand the rites of the holy church, is it not unusual to be sprinkling so much of this water throughout the yard, even if it was normal holy water?’
ERLEND: ‘Well, if there is a history of haunts and apparitions, some priests might take it upon themselves to sprinkle holy water around the ground to sanctify it and keep the spirits at bay, but I’ll grant that this is an unusual practice at best.’
THOMAS: ‘Really? Perhaps you might take Brother Tancredus aside to ask what he thinks he is accomplishing with this water. Then I think the time has come to tell him that his water is corrupted!’
ERLEND: ‘I agree…’
THOMAS: ‘He seems to like you more than me, I couldn’t help but notice. By this I mean that it should be you that tells him.’
ERLEND: (ignoring Thomas’ self-doubt for the sake of propriety) ‘…but we must allow for the possibility that he is ignorant of the qualities of his holy water. He may not be aware that he is taking it from a corrupted source.
THOMAS: ’Very well. I’ll leave it to you – though if you need me I’ll make myself available.’
ERLEND: (looking around and seeing that most of the villagers had now entered the church) ‘Hmmm. Yes, I think now is the time while everyone settles in and Tancredus is not otherwise occupied.’

Bother Erlend stepped into the church behind the last of the villagers and turned to the priest.

ERLEND: ‘Brother Tancredus, before the prayers begin, could I have a brief word with you in private?’
TANCREDUS: ‘Well, er, yes, of course, but first let me see that everyone has settled in and is comfortable.’
ERLEND: ‘No, I’m afraid I do not think it can wait and what I have to tell you might affect the tone of the prayers you wish to deliver later.’
TANCREDUS: ‘Oh? How so?’
ERLEND: ‘Well, let us just step outside here for a moment and I shall tell you.’
TANCREDUS: ‘Outside? Oh, very well.’ (then, turning to Thomas) ’Lord Thomas, will you see to my flock and make sure everyone is comfortable. Ensure them that when Brother Erlend and I come back we will take up a most fervent and vigilant prayer behind the alter to keep the evils of this night at bay.
THOMAS: ’Yes, I will certainly do what I can, brother.

Thomas turned to address the villagers, encouraging them to find places to sit on the floor so that they might be comfortable for the night. Erlend then led Tancredus outside into the gloom of the night. Corwynn, not willing to let Brother Tancredus out of his sight, slipped out behind the the two monks and stood in the shadow of the doorway. He listened as Erlend broached the subject of the holy water.

ERLEND: ‘Brother Tancredus, I could not help but notice that the water which you sprinkle so liberally throughout the churchyard is the Water of our Lord. Now, I have head of instances where such water is spread around as a protection against demons and apparitions… isthat your cause?’
TANCREDUS: ‘Yes, you could say that. It is part of an Eastern Rite. I learned about it in Constantinople.’
ERLEND: ‘It might seem to a casual observer that this was a frivolous use of our Lord’s blessing, unless there was some evil to be kept at bay. Would you agree?’
ERLEND: ‘One might also think that the Good Lord’s blessings would be more wisely spent on, say, suffering, than on protecting already consecrated ground.’
TANCREDUS: ‘Oh, but you are perceptive, Brother Erlend, I’ll grant you that. There IS an evil that I’m trying to keep away. Are you perchance familiar with the gospel of Thomas?’
ERLEND: (Hesitatingly) ‘Yes…’
TANCREDUS: ‘Er, and what about the works of Arius of Alexandria?’
ERLEND: ‘Are you talking about his teachings that the Christ is separate from the God?’
TANCREDUS: ‘Yes, I am. And in your reading of Thomas did you notice that Jesus is never once refereed to ’Christ’ or ‘Lord’, but instead refers to him as the ‘Son of Man’?
ERLEND: ‘Well, I never…’
TANCREDUS: ‘Do you recall that Thomas preaches that we should ’keep the big fish and throw the small fish back!?’
ERLEND: ’I’m not sure that’s exactly… Forgive my thickness, Brother Tancredus, but I’m failing to make the connection between your fear of an apparition and the Gospel of Thomas.’
TANCREDUS: ‘Well, I have to say that I do not understand the connection myself. But you asked about the Holy water, and I have read… and believe, after extensive research… that (he dropped his voice to an urgent whisper) the resurrection Christ is a myth!’

Erlend crossed himself, but was lost for words for a moment.

TANCREDUS: (continuing) ‘Brother! What if it’s not true?! What if Jesus never was the son of God at all, but a homunculus created by demonologists and peddled to the people as a way of perverting the good religion of the Lord!’ (Tancredus eyes grew wild and he stumbled over his words as he tried to spit them out.) ‘Imagine if the whole church is a myth!?’
ERLEND: (uncertain how to react before now the now-unchained Tancredus) ‘It… it’s a theory… um… Are there others, locally, who…. eh… I come from the Hebrides, you see, and I am not that familiar with your local congregations.’
TANCREDUS: ‘Well, of course they all follow Abbot Muiredach, who is as obtuse as they come! None of them think for themselves. I was under the impression that you, at least, did think for yourself!’
ERLEND: ‘Oh, em, I do, I do.’
TANCREDUS: ‘What exactly are your beliefs, Brother Erlend, if I may ask? Do you believe in the all power of our Lord as I do? Do you believe in the Christ?’
ERLEND: ‘I do believe in the Holy Trinity… and who knows there might even be more than the Holy Trinity…’ [GM Note: Readers may recall that Erlend secretly still believes in the old gods, as well as God]
ERLEND: ‘Well, we don’t need to get into my beliefs right now. Suffice to say that I think we should allow for the possibility that some of the older gods may still inhabit the earth and may even enter the hearts of men. Some of these may now be called saints, angels, or even demons.’
TANCREDUS: ‘Then you are not altogether for Christ either! Am I reading you right?’
ERLEND: ‘No! You’re reading it completely wrong! I’m a devout Christian. However, I’m not one to pass judgement on your unique perspective…’
TANCREDUS: ‘Nor I on yours.’
ERLEND: ‘…but I am curious as to what this apparition is that you so fear. Have you seen any evidence of demons before?’
TANCREDUS: ‘Only in the souls of men!’
ERLEND: ‘What about physical evidence? I mean, if we are to pray for salvation tonight, would it not be more effective to know what we are up against?’
TANCREDUS: ‘Surely we should pray to God and that will be enough, no? For protection from temptation and the sins of mankind?’
ERLEND: ’I’m a firm believer that the more directed and focused one’s prayer, the greater the chance that the Lord will provide? Can you describe a demon?’
TANCREDUS: ‘I have never seen a demon in physical form!’
ERLEND: (changing tactic) ‘Let me ask you, then, another question. The holy water that you sprinkle on the ground, where do you take it from?’
TANCREDUS: ‘We make it here and bless it ourselves.’
ERLEND: ‘Where do you take the water from?’
TANCREDUS: ‘From the burn. Why do you ask?’
ERLEND: ‘Do you add anything to it?’
TANCREDUS: ‘Yes, it is a special recipe that comes from a book I have.’
ERLEND: ‘I see. What are the ingredients, if I may ask?’
TANCREDUS: ‘Oh, come – this is not important. Why are you asking me this now?’
ERLEND: ‘It could be important. You see it is possible that the ingredients you have added have made the water less holy and not more…’
TANCREDUS: ‘Well, the water is formulated to ward off the evil influences from the Christ and to return our good church to the sanctity of God.’
ERLEND: ‘Eh. Did you say ’from the Christ’? I see. So you believe that the Christ-Demon is trying to invade your parish? Is that it?’
TANCREDUS: ‘Well, the evidence is all around us! There is an empty grave and a revenant stalks the woods killing people! Not one hour ago poor Willie mac Iain’s broken body was found down by the river!’
ERLEND: (sarcastically) ‘You do have a point. Very Christ-like behaviour…’

Just then a howl came from the woods further down the valley – a most inhuman sounding howl. A flash of lightning streaked across the sky and this was followed by a peal of thunder.

TANCREDUS: ‘We must get inside, now, quickly, and start our prayers. I’m worried there will be little between us and evil tonight but the walls of our holy church!!
ERLEND: ‘Yes, very well. I’ll just consult with my fellows and then join you at the altar.’

Tancredus turned to enter the church. He was startled to see Corwynn lurking in the dorway like some kind of ghoul, but merely shoved him to one side and ran inside toward the altar, where he proceed to set out candles and light them. Erlend and Corwynn entered the church after him and closed the door behind them. They sought out Thomas and told him all they had learned, and then tried to ease Thomas’ panic.

THOMAS: ‘I knew it! He’s a false priest and has been spreading unholy water all about the place! We’re holed up inside an unholy church with a monster outside!! You say he followed a recipe from some heathen book from the East!!!? We should denounce him!! He should be denounced to the congregation and burned!! Is that not how to deal with his kind?! Erlend, you’re a brother of the cloth! Do something!’
ERLEND: ‘Now now. Let us reach deep inside to find calm. I do believe that Brother Tancredus has strayed, but not beyond the point of no return. His heart is in the right place and he can be led back to the path of good. If he can be persuaded that his misguided practices have brought this doom upon the village, then he can repent and be led back to the light. We must keep and open mind. It is possible that not everything we have taken from the good book is necessarily true…’ [GM Note: A reference to monotheism]

A crash of thunder interrupted Brother Erlend in his speech, shaking the very ground. As the sound rolled away, the voice of Brother Tancredus could now be heard from the choir of the church. He was calling from Brother Erlend to come and join him in prayer. And so Brother Erlend made his way to the front and knelt beside Tancredus and allowed himself to be led in prayer. This time, he listened carefully to Tancredus’ words. The prayers seemed legitimate enough, though they were directed at the Lord and not to Jesus.

The sound of thunder continued for a while from out side, but eventually died away to be replaced by the rattle of heavy rain. Other sounds occasionally drifted in through the little church windows – what sounded like moans or howls, and sometimes a bang or a snapping noise. Erlend, without interrupting his prayer, caught the eye of the two grogs, Corwynn and Domhnail, and gestured for them to peer out through the doorway to see if they could detect anything. But the night was dark, and there seemed to be nothing out there, even by the light of a lantern.


Several hours later, the two brothers were still in prayer. A few of the villagers were still awake and dutifully repeating the amens, but most had fallen asleep, including Thomas the mage. Brother Tancredus showed no sign of flagging, but Erlend kept hoping for a chance to lead the prayers on his own in order to correct a few omissions. Finally, he leaned over to Tancredus and asked him at a whisper if he would like to take a rest for a few moments to un-parch his throat. Tancredus glanced over at the younger monk, and Erlend encouraged him, saying that he would take over leading the prayers for a time.

Tancredus nodded and got up off his knees. He turned to the back of the church and located one of his prize wine bottles. Then, with his back to the congregation, he stood contemplatively facing the wall and raised his wine bottle to his lips every so often He looked like a man who had regained some measure of crontrol. Erlend, meanwhile, took over the leading of prayer and made a conscious attempt to reintroduce Jesus and the trinity. He hoped it was not too late. He was reminded of the urgency by a resurgance of the howling noises coming from outside the church. He tried to reassure the congregation that it was only the wind, but he feared it was not the case.

Thomas found himself waking at the sound of one of these howls which seemed particularly close to where he lay near the door. He roused himself groggily and checked that the two grogs were doing okay. He noted with some satisfaction that Erlend had taken over the prayers and was addressing the Christ. He also saw Brother Tancredus standing alone, head bowed, in one of the far corners of the church. He took this opportunity to go and speak with him.

THOMAS: ‘Brother Tancredus, perhaps I could take this opportunity to have a word with you about the doctrines that you follow?’
TANCREDUS: ‘Eh? Oh, it’s you, is it?’
THOMAS: ‘Yes. In particular I wanted to ask about these Eastern rites that have influenced you.’
TANCREDUS: (shaking his head and slurring his words slightly from the wine) ‘Eastern rites? Brother Erlend has a big mouth.’
THOMAS: ‘Be that as it may, I’m most intrigued as to which texts you might have drawn these rites from. My fellow magi and I are scholastics at heart, as you are probably aware, and they would be of interest to us.’
TANCREDUS: ‘Do you then know the writings of Simon m-m-Magus?’
THOMAS: (lying, though poorly) ‘I am familar with Simon Magus, yes. In fact I think its fair to say that I’m familiar with him. Which particular recipe were you looking at?’
TANCREDUS: ‘Recipe?’
THOMAS: ‘For the holy water? Perhaps you could show me. It may help to present a solution to our problems…’
TANCREDUS: ‘Oh, very w-w-well. I will show you the b-b-book itself… I believe it is here somewhere.’

Tancredus went rummaging under the altar and brought out one of the large books from beneath. It was the book written in Greek that Thomas had previously tried to peruse without success. Tancredus moved to the back wall of the church and stood under the crucifix. He handed the book to Thomas. Thomas took the book and set it down on the tabernacle, then flipped through it again. As he could neither speak nor read Greek he was at a bit of a loss, but he tried his best to look knowledgeable.

THOMAS: ‘I see… mmmhmmm… yes… Which parts of this book have you read, Brother?’
TANCREDUS: ‘The whole book, naturally!’
THOMAS: ‘And what is it that you’ve been trying to achieve with this book? Have you been trying to raise the dead…?’
TANCREDUS: ‘What? No!’
THOMAS: ‘…Have you been trying to raise a ghoul?’
TANCREDUS: ‘That is obscene! I will not hear any more of this!’
THOMAS: ‘Well, you have to admit that your rites are rather unorthodox. It is not usual to call the Christ a demon! It is not usual to sprinkle corpse water around the churchyard – which is what you’ve been doing!’

Tancredus simply looked blankly at Thomas, caught off-guard by the accusation.

Erlend, meanwhile, was now standing and had raised his voice in praise of Christ.

Thomas pressed on, trying to intimidate Brother Tancredus into a confession.

THOMAS: ‘A ghoul has been raised this night! You are the source of this! It’s going to come straight for you! What do you have to say for yourself?!’
TANCREDUS: (raising his voice) ‘No! My rituals and rites were performed to protect us! Protect us from demonic influence!’
THOMAS: ‘Then they have failed spectacularly. The body of poor, misshapen Brother Noilus has risen from the grave to take revenge on the villagers and to kill you all!’
ERLEND: (raising his voice to the congregation, half of whom were still asleep) RISE! RISE EVERYONE! WE ARE GOING TO SING A SONG IN PRAISE OF THE LORD!’
THOMAS: (continuing to harangue the old priest) ‘What do you think the Church is going to do to you?…’
THOMAS: ‘…and if you manage to survive the ghoul that you’ve raised and your practices become common knowledge?! What then??!’
ERLEND AND CONGREGATION: (voices raised in song)

By now, with all this noise, everyone in the church was awake. Thomas yelled at Tancredus, whose face grew red and twisted with emotion. Erlend sang his heart out and the villagers joined in loudly. Corwynn and Domhnail stood off to the side near the door and watched in wonder.
It was then that there came a knocking at the door. The two grogs looked at each other. The knocking turned into a pounding.

CONGREGATION: (singing and raising of hands)
DOOR: (Pounding and shaking as the grogs stepped away)
TANCREDUS: (frantic and sweaty, speaking to Thomas) ‘NO! That is not the way it happened! The book explained it all! How Jesus was not the son of God and was not resurrected, but that the demonologists corrupted the church and has led everyone astray for over a thousand years!’

Thomas stared in horror as a drop of blood suddenly appeared on Tancredus’ forehead and ran down his cheek! Tancredus seemed not to notice, but continued to cry out in his own defence. The light from the candles flickered as a breeze passed through the church. Thomas looked up to see that the hands and feet of the porcelain crucifix were bleeding! Another drop of blood fell onto Tancredus! The wooden cross itself was now smoking! Erlend raised the voice of the crowd into a crescendo of song in praise of Jesus! The two grogs stared at the now violently shaking church door. They drew their weapons in fear!

Just then the cross burst into flames! The head of the porcelain Christ exploded into a thousand shards and dark blood gushed out, pouring down over Tancredus’ face! The door of the church burst open! The revenant broke into the room with mindless violence, letting out a deafening roar! The voices of the villagers turned from songs to screams and there was a mad press toward the back of the room!


Amidst the mass confusion, the revenant charged toward the two grogs. It’s skin looked tough and leathery, its eyes only black holes. It was coated with mud and bits of sticks and straw stuck out at all angles. When it roared, it bared its yellow teeth! Corwynn and Domhnail backed away in fright, their weapons at the ready. Corwynn poked his quarter-staff at the thing, hoping to keep it at bay. He struck it, but not with enough force to stop it. It clawed madly at Corwynn and raked its grotesquely long fingernails across the frightened grog’s cheek, drawing five lines of blood. It slashed at Domhnail with its other claw, flinging him against the wall like a rag doll and bruising him horribly. Stunned by the ferocity of the attack, Domhnail shied away from attacking and began to look for an escape.

[GM Note: Corwynn succeeded in hitting, but couldn’t beat the thing’s soak roll. The creature attacked next, drawing one body level from Corwynn and three from Domhnail, leaving Corwynn hurt and Domhnail with a medium wound. Both grogs passed their bravery test, but Domhail decided to back away rather than press his luck after being so wounded in one blow]

Brother Erlend stood behind the altar and stared dumbly for a moment. Then he threw open the bible and began to flip through it frantically looking for something, anything, any helpful passage that he might use! Thomas, for his part, could think of nothing better to do than grab Tancredus by the collar and shake him, shouting ‘DO SOMETHING! YOU BROUGHT THIS UPON US!’ Tancredus’s knees buckled and he slumped to the ground sobbing. The throng of panicking villagers surged toward the choir of the church. A few who were lucky enough to find themselves of the edge of the crowd squeezed around behind the beast and fled out the door.

Corwynn and Domhnail backed away from the violent figure of the revenant! It clawed at each of them as they retreated; Corwynn turned the blow and Domhnail tried to, but the creature clipped his shield and Domhnail lost his grip upon it. The battered shield flew across the room and buckled against the far wall. Fearing for their lives, Corwynn cried out: ‘Domhnail! Retreat behind the altar! Maybe we can use it for defence!’

Thomas Magus, meanwhile cast the spell ‘Leap of the Frog’s Legs’ upon himself and leapt over the crowd and the insane revenant! He fled toward the door. Later, he would explain that it was his plan to flee the negative aura of the infernal church so that he could more effectively cast a spell, and since there was nobody present in the church at that time who wanted to be even partially turned into a frog, no-one dared to question this tactic later. Brother Erlend continued to occupy himself by scanning the bible and looking for any appropriate blessings against revenants.

Finally Corwynn and Domhnail managed to back round the altar. The revenant let them be for the moment and turned its attention to the panicked villagers who now stood nearby, It lashed out with its claws in a spasm of violence, throwing the innocents of Bogue aside willy-nilly and splashing the walls with their blood!

Corwynn and Domhnail then tried with all their might to tip the heavy stone altar over onto the beast, but with Domhnail now weakened as he was by blood loss, it was to no avail. Now the monster was approaching them again and Domhnail, feeling helpless and vulnerable, retreated into one of the corners of the church to cower.

Erlend continued to look for an appropriate passage in the bible that would help and frantically tuend page after page of the bible.

Thomas, for his part, was now standing in relative safety outside the church, turned and tried to cast a spontaneous spell similar to Demon’s Eternal Oblivion, but his effort fell far too short to have effect.

Corwynn suddenly found that he was the only man of action in the room! Domhnail and Thomas had fled, Erlend was reciting prayers, Tancredus was catatonic, and the villagers were either fleeing or dieing all around him. He had to stand up and do something! But what?! Then his eye fell upon the shroud which covered the altar and he remembered that Thomas had once told him it was writ-upon with words of praise to the lord. Feeling that any blessing would be useful at this point, he hooked the tip of his quarterstaff into the cloth and swirled it around until the staff was wrapped in the shroud. Then, reaching over the altar, he swung his staff decisively at the revenant. He thwacked it across its back, creating a wide gash and drawing black, oozing blood! At last – some success!

Brother Erlend was struck by the sudden memory of a passage in the bible that might be of use. Feeling blessed by the will of God, he flipped to the appropriate page and cried out in triumph. He then recited the passage in full voice and thereby filled Corwynn with the love of Jesus and hope against this evil! [GM Note: Erlend was asked to roll on his Church Knowledge and given a cumulative target of 24, thanks to a critical success which allowed him to quadruple his roll, he came up with a grand total of 57 after the third roll! I allowed him to divide the difference between the target and the roll by 5 to claim +7 one-time bonus points to be used by the party during the combat, and added a bonus +1 for Erlend’s piety for a total of +8]

Emboldened by his first successful attack and by the raised and triumphant voice of Erlend behind him, Corwynn jumped up on the altar and swung his shrouded quarterstaff in a wide arc over everybody’s head, screaming as he did so! The staff landed with a sharp crack on the right arm of the revenant, so hard the bone inside snapped! The arm went limp! Without a pause, the revenant retaliated with the other claw and raked it across Corwynn’s chest! Luckily his armour soaked the blow! [GM Note: Corwynn rolled a critical on his attack and with the exploding die and 7 of Erlend’s bonus points allowed him to succeed vs. The revenant’s defence by more than 20 points. This granted him an exceptional blow, which, after doing 3 body levels of damage, meant a maimed arm! An excellent result for Corwynn!]

Domhnail the grog still cowered in the corner, but wanted to help. He spotted the holy-water censer under the altar and, not knowing it was corrupted, he tried to yell out to anyone listening that it was there. Luckily he was either not heard or nor understood and the holy-water was left alone.

Brother Erlend now left off his prayer. He, too, cast about for anything that might help Corwynn to exercise this evil and his eyes fell upon the still burning cross on the wall. He grabbed it, ignoring the pain, and ran around the side of the altar to press the flaming cross onto the back of the beast, shouting ‘…EVEN THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH, I WILL FEAR NO EVIL, FOR YOU ARE WITH ME….!’ He struck the beast and pressed the burning cross into its tough skin, leaving a mark, though the blow seemed to do little to stop it! [GM Note: Sadly, the cross had by now lost its divine aura, otherwise it might have had more effect].

Thomas still stood near the door of the church and tried to cast spells which might affect the beast. He attempted to cast ‘Despair of the Quivering Manacles’, which would at least have impeded its attack, but with the infernal aura that the church now had he simply could not overcome its resistance to such magicks. The creature ignored both the priest and the magus and concentrated instead on brutal Corwynn, swiping at him. Corwynn was lucky enough to parry the blow, however.

Corwynn and Erlend continued to strike with quarterstaff and cross; together they managed to hold the ferocious beast at bay. Thomas finally gave up on casting spells and decided to resort to more mundane methods. He drew his sword and charged in to stab the beast from behind!

The Beast tried to swipe at Corwynn again, but he spun away and avoided further injury. Using the momentum from his spin, Corwynn swung the shrouded staff once again and cracked it across the head of the thing! Its skull split upon contact, spilling black blood and brains across Thomas, who now stood behind it. The beast fell to the ground. It twitched, and then lay silent.


The battle was over. The church was dead silent but for the whimpering of Tancredus who still cowered in the corner. Erlend tossed the smouldering cross down onto the despoiled body and let out a loud sigh.

ERLEND: ‘Whew! Valiantly fought! Is everyone alright?’
THOMAS: ‘I, for one, am disgusted! But you have all been an inspiration and I shall remind my fellow magi of your worth! But for now it seems we must cleanse these grounds!’
ERLEND: ‘I fear it will be a long process to re-sanctify this church.’
THOMAS: ‘Obviously, we will not be able to do it now. You should at least say a prayer, should you not, Erlend?’
ERLEND: ‘At the very least.’
THOMAS: ‘An what about Tancredus over there? This should be brought to the attention of the bishop of Whitherne, or perhaps the Abbot of Dundrennan, at least, don’t you think?’
ERLEND: ‘The Bishop of Whitherne or the Abbot of Iona, I would say. Given that this church belongs to them. Tancredus would undergo a trial by canon law, the likely result of which would be burning at the stake. However I think he now sees the error of his ways’ (then shouting to Tancredus, who still whimpered in the corner) ‘Brother, do you now see the error of your ways?’
TANCREDUS: (wimper)
ERLEND: ‘Yes, you see – he see’s the error of his ways. Perhaps a week or two at Ken Muir would do him some good.’
CORWYNN: ‘Forgive me, but would that not make us look like we were harbouring a demonologist?’
THOMAS: (patronizingly) ‘Thank you for your comments, Corwynn. We’ll be sure to take them into account. Now Let us deal with our immediate problems, then we will take Tancredus back to Ken Muir for further questioning. Depending on what we learn, we may follow up with a communiqué to the bishop.’

Corwynn set about gathering the un-holy-water, the body of the revenant, and other questionable paraphernalia together. He wrapped them in cloth, and then in the shroud which seemed at least to still be holy. He and Domhnail dragged the entire lot outside and dumped it all into Noilus’ sodden grave. Then, with the help of Erlend and Thomas (both of whom had considerable strength) they carried the heavy granite stone of the altar and placed over the hole grave hole – all as pracaution against the revenant re-animating yet again. Then they returned to the church and swathed the dead in cloth, leaving the bodies inside. They bandaged the wounded and placed them in the beds of the guest room of the manse, while the members of Ken Muir and Tancredus retired to the priest’s quarters in the manse for the night, taking turns at keeping a watch.

During Erlend’s watch, Tancredus spoke softly from his bed.
TANCREDUS: ‘Erlend?’
ERLEND: ‘Yes?’
TANCREDUS: ‘I fear I have made a grave error.’
ERLEND: ‘Yes, you have.’
TANCREDUS: ‘Will you hear my confession?’
ERLEND: ‘Yes, I would be honoured.’
TANCREDUS: ‘Well, it all started in Constantinople when I came across a book. Have you heard of Tharene of Tyre? No? I’m not surprised. He wrote a book called the Diabolopsuche, which I happened to lay my hands upon. It confirmed many of my suspicions about the false nature of Christ and contained detailed rituals for communion with the True God. These rituals were to restore the church to the one god, taking it back from the usurper, Christ. When I was at Iona, I tried to speak to the abbot about my learning, but he is no deep thinker. He prefers to stick to the status-quo, saying that surely if new ideas were worth considering they would surely have been thought of already. He refused to let me speak of the matter, and when he caught me writing of the subject he confiscated many of my books, including one that I was trying to write. Then he banished me to this… this backwater parish in Galloway. I managed to keep a hold of a few of my books, including the Diabolospsuche.’

TANCREDUS: ‘Later, I followed the ritual in the Diabolopsuche, with poor Noilus as my unwitting aide. I’m ashamed to say it now, because it seems so obvious, that I was mislead, but this ritual involved the gathering of twelve toads! Poor Noilus had no concept – he simply followed what I told him to do. Then we exhumed the body of that poor girl…
ERLEND: ‘You did?’
TANCREDUS: ‘Yes, and her heart went into that foul potion! When we went to re-bury her, there was already narcissus growing on the grave! Well, we could not then dig it up again – that would surely invite unnecessary questions! So I instructed poor Noilus to dispose of the body elsewhere, instead. Just how it ended up washed on the shore near your covenant I shall probably never know.
ERLEND: ’It was the will of God, no doubt! It was his way if sending us to you, that we might set you right. And that is what we intend to do.’
TANCREDUS: ‘How do you intend to do that? I’m afraid there is not much future for me in the church. They will surely have nothing but a flame and a pile of faggots waiting for me.’
ERLEND: We-e-elll, none of your villagers know that you are responsible for this yet, right? So-o-o, if we were not to speak against you ourselves, there would be no earthly witnesses to your errors. If you were to renounce those, and this confession is a good first step, and not to repeat them then I think it is still possible for you to find salvation. The good Lord is merciful, after all.’
TANCREDUS: ‘You mean you will let me go?’
ERLEND: ‘I would have to speak to the others, but I am inclined to do so, yes. You have learned your lesson, and often those who have learned their lessons are those who end up being the strongest and most devout servants of God.’
TANCREDUS: (thinking in silence for a few moments) ‘If you let me go, I will become a hermit in the service of God. I do not see myself any longer in the role of a priest. I would turn my books over to you. Burn those that you will and make use of the others.’
ERLEND: ‘Very well. Get some sleep. I will consult with my fellows again. Then I will decide upon your penance and we will discuss this again in the morning. By the bye, where did you come by your collection of books? Was it in Constantinople?’
TANCREDUS: ‘Yes. I knew a merchant then by the name of Levi Isaak. He was a Jew. He was the source of many wondrous things.’
ERLEND: ‘I see. And do you have anything else to confess? You mentioned Simon Magus – have you partaken in the pleasures of the flesh?’
TANCREDUS: ‘Oh, no! At least, nothing since my last confession!’
ERLEND: Very well. Sleep well, then, knowing that I will look out for you. I will contemplate your penance. You have had many warnings along the way, and to have ignored them all can be seen as a sin in the eyes of God. But I believe that your repentance is sincere. I will pray on the matter.’
TANCREDUS: ‘Thank you, Brother Erlend.’

By the time morning came around their plan had become clearer. Thomas, Domhnail, and Tancredus would set off at the earliest light for Ken Muir so that their passing could happen in secret. Corwynn and Erlend, who were the most popular with the local villagers, would go to Bogue and to Dalri to explain that Brother Tancredus had fled during the night. They would advise them to stay away from the church, which had now been corrupted, and told them that Erlend would be back on the morrow to lead them through the Easter Sunday service (omitting the fact that he was not, himself, an ordained priest). He would then return each Sunday to lead them in services, erecting a preaching cross in their respective vills, until such time as the proper authorities had time to send a new priest their way.

Back at Ken Muir, Tancredus would be questioned and then allowed to live for a time within the friendly forest that surrounded their covenant, far from prying eyes. Thomas and Erlend suspected that there might be some use for him in the future, so they thought it would be best if his fate was put to the next council of the magi.


[GM Note – Experience: Thomas gained three experience points, Erlend two, and Corwynn and Domhnail one each, as per the basic rules. Corwynn was granted an additional experience point for his deft handling of the revenant in combat, as nominated by his fellow players.]

The books and scrolls obtained from Tancredus include:
Scala Paradisi
Consolatio Philosophiae
Guide for the Perplexed

There are many loose ends to be resolved, here, but they will wait for the next mage’s council. The ultimate fate of the villagers, including the bodies of those that died, will need to be decided. They was some discussion so trying to absorb the villagers of Bogue into the covenant (and it is true they need new Grogs) but the players were loathe to try to incorporate more because it would mean cutting down some of their ‘friendly forest’ to make cropland. What to do with the demonic church and the lack of priesthood in the parish had been deferred to the next wizard’s council and will probably be deferred to the Bishop. Tancredus’s books will be incorporated into the covenant library, but further study of at least two of them will have to wait until the Greek and Arabic languages have been learned. Perhaps they will be traded away, but at what consequence? Hopefully these loose ends will addressed in the near future – else dire consequences may arise!

UPDATE (Played April 16 2013):
There was much debate over how to handle the matter of the infernal church. Medigas of Florence argued for informing someone in the church, with an eye to developing an ally in church. He felt that by informing an underling, they could allow that underling to claim responsibility for bringing the issue to public knowledge and thereby gain the benefits. In exchange, he thought that the discreet passing of the information to that individual would put that person in their debt. It would also help them avoid unwelcome attention from the hierarchy of the priesthood.

Raderic mac Gillolaine and Thomas fitz Roy, on the other hand, argued against a rapprochement with the church, and preferred to strengthen their ties with Uchtred, their noble lord. They felt that by informing him, they might prove their worth to the kingdom in mystical matters. This would allow Uchtred, in turn, to approach the church in his own manner and to foster his own relations with that organization. And to ease the passage of this letter to Uchtred, it was decided to write it to Hugh de Morville of Borg – Thomas’ uncle.

Ultimately, it was the second method which was chosen and Thomas was once again elected to write the letter. In this letter, Thomas mentioned the ‘misguided monk with heretical ideas’ who had ‘since disappeared’. He mentioned the infernal ground and the revenant and how he, Thomas, had overseen the destruction of it and the return to normality for the time being. He also mentioned that, because of the infernal grounds of the church, the king’s vills of Bogue and Dalri were at risk. He mentioned that the local villeins were now going to Trevercarcou parish for their spiritual needs, but that the infernal aura of the bogue church would likely spread unless seen to immediately by someone of authority in the church. Lastly, he suggested that a new spiritual leader should be provided for the parish of Bogue, and suggested that perhaps at the new church being built in Dalri, could serve the parish instead. It was briefly considered that Erlend might be put forth as the new priest, but Erlend objected. He preferred approach God through learning rather than through preaching.

William of Furness was elected to deliver this letter and he set off immediately with Corwynn mac Murchan. They walked to the castle of Borg and arrived as dusk was approaching on Saturday, the 27th of March. They were dismayed to find that Hugh de Morville was not at Borg, but across the Irish Sea at his lands in Cumberland. William did not want to delay alerting the authorities by waiting for Hugh to return or going to Cumberland to deliver the letter, so he decided to deliver it directly into the hands of Lord Uchtred himself. They spent the night at Borg, and the following morning, Easter Sunday, they participated in the morning mass. Then, while children of Borg were busy rolling their eggs down the earthen rampart of the castle, they set off toward Castle Fergus in the east.

They arrived in the midst of the royal Easter festivities and were welcomed to join in. As soon as he was able, William approached Fergus and handed him the letter explaining that it was originally intended for Hugh. Uchtred set the letter aside, saying he would read it later, but William urged him to read it immediately, saying that it addressed important matters that concerned the king’s lands. So Uchtred broke the seal and read the opening lines, then invited both William and his most trusted advisers into his private chambers for a consultation. The result of this was that Uchtred decided he would immediately head north with William, Corwynn, and the most trusted of his Gaelic lords to inspect Bogue for himself.

When they arrived at bogue they found the village to be empty. The church was much as Corwynn had last seen it, with the door broken in and with long scars resembling scratch-marks on the frame around it. Brown stains of blood marked the floor inside where the villeins had died and where the Christ figure had exploded. The empty graves in the churchyard had since been filled in, however; perhaps by some of the villagers. The vill itself was empty of people, except for those who still suffered from pox, for they had gone to Trevercarcou to celebrate Easter.

Not seeing much physical evidence of demonic possession on his tour of Bogue, Uchtred effectively shrugged and was about to turn and head back home. William, however, feared that Uchtred would take the whole affair too lightly and so he took the calculated risk of mentioning that Corwynn had witnessed the entire affair personally. Angry, Uchtred asked why William had not mentioned this to start with, and William merely pleaded that he assumed that Magus Thomas’ letter had explained everything already.

Uchtred then questioned Corwynn at length and insisted he accompany Uchtred to Trevercarcou, which he did. At Trevercarcou they found most of the villagers of Bogue and they were questioned in depth by Uchtred. The villeins confirmed what Corwynn had already said, and eventually Uchtred was satisfied that he now knew the truth. He then permitted William and Corwynn to return to Ken Muir, while he himself returned to Castle Fergus to develop a strategy to deal with the problem of Bogue. And that was the last anyone from the covenant heard about the affair for several weeks.

Adventure Log

The Monks of Saint Lasar's (part 2)
"Things happened, mistakes were made..." - Thomas fitz Roy


Thomas fitz Roy and Corwynn mac Murchan returned to St. Lasar’s Kirk around mid-morning, feeling that questioning the villagers further would not be too helpful. Thomas was all for waking Brother Erlend Svensson from his slumber, but Corwynn knew how Erlend liked his sleep and had himself been the victim of a tongue-lashing or two for waking the monk too early. He advised that they instead profit from the fact that there was nobody about to search the church grounds once again. They already suspected that someone, possibly Brother Tancredus was up to no good – all they needed now was the smoking fire to prove it.

They went to the Sepulchre first. It was a dry-stone tomb with sloped sides and a flat top. The cross stone which lay on top was no longer there as it had toppled to the ground (see previous session), but the carved marker stone in the front face of the sepulchre was still there. It informed that the tomb was dedicated Gilbothyn of Arran, a knight from the Isles who died in 1136 in the service of Fergus of Galloway. He had been granted these lands and, upon his death, bequeathed the little church of St. Lasar to Iona with enough land to pay for its upkeep. The slab was carved with depictions of the Crusade.

The search of the tomb revealed little else. They found the place where (presumably) Brother Noilus had run into the forest and discovered it was no well trodden path – he must have simply crashed through the woods in his zeal to flee. Further along the edge of the woods a more substantial path was found. It led to a place on the burn that might have been a watering hole. Other than some very old footprints, there was little to find here, either. Thomas, on a whim, decided to cast the spell Vision of the Haunted Spirit to help him see if there were any ghosts lingering, but the spell revealed nothing.

Next they turned to the church and the manse. They looked at the lean-to storage shed to see if they could determine if there were any secret compartments and loose flagstones, but found nothing. They re-entered the church (described in the previous session) to look around. They found little other than the bronze receptacle that Tancredus was using to sprinkle holy-water about the church. They wondered briefly why the monk would be sprinkling holy water around so often, but otherwise felt like they were at an impasse.

They decided to wake Erlend after all and walked back toward the manse, where they discovered that Brother Tancredus’ door was now slightly ajar. Corwynn continued into the guest chamber to begin the slow process of rousing Brother Erlend from bed [GM Note: Erlend has the Deep Sleeper flaw] while Thomas approached the door to Tancredus’ quarters.

Thomas knocked gently on Tancredus’ door, softly calling his name. There was no reply, so he peeked into the room. There was nobody there. Thomas let himself in and quickly found the books in the corner. He remembered brother Erlend telling him about them and in particular he remembered mention of the illumination showing the monks climbing to heaven and falling from the ladder. He decided to browse this book for himself. The book with the illumination was called Scala Paradisi by someone who called himself Ioan Climacus and seemed to discuss matters of theology. Another book in latin, the Consolatio Philosophiae by Boethius was more of an in-depth treatise on the humanities. It was un-illuminated. The other two books were also un-illuminated and were written in foreign scripts. Thomas surmised that one of these was Greek and the other Arabic, but since he had no facility with foreign languages he could get little more out of them.

Meanwhile, Corwynn was waking Brother Erlend in the guest chamber. The monk was at first sluggish and unresponsive.
CORWYNN: ‘Brother, you must get up. There will be a funeral soon and you have promised to help.’
ERLEND: (sleepily) ‘Did someone feed the pigs yet?’
CORWYNN: ‘Yes, we’ve hired someone to do that now.’
ERLEND: ‘Did you say funeral? Just let me put my sandals on. Where did I put my other sandal? Oh! Yes! The girl, Eileen! Have we learned anything more?’
CORWYNN: ‘No, not yet.’
ERLEND: ‘Oh! I thought of something – or maybe it was a dream, I don’t know. I’ve heard of an old legend of a creature that would dig buried bodies out of the earth to eat their flesh. I believe in Arabic lands they call them ghul.’
CORWYNN: ‘You dreamt of this?’
ERLEND: ‘It might be a lingering memory.’
CORWYNN: ‘Well, I don’t think Eileen’s body looked eaten.’
THOMAS: (entering the room after his investigations) ‘Indeed I did not. Organs had been removed, but there were no signs of eating. Only pox-marks. Perhaps it’s time we stop being so passive regarding our questioning of Tancredus.’
CORWYNN: ‘When did we start being passive?’
ERLEND: ‘I had another thought. Perhaps we should go easier on Tancredus so as to lure him to Ken Muir to identify the body of Eileen himself. In the meantime we can go to Dalri to question those who live there.
CORWYNN: ’I don’t think he will want to go to Ken Muir.’
ERLEND: ‘Not even for books? I’ve already spoken to him about exchanging some.’
THOMAS: ‘I think it’s an excellent idea.’
CORWYNN: (mumbling to himself) ’It’s not going to work…’
ERLEND: ‘Very well. We’ll help with Noilus’ funeral service, then go to Dalri, then try to convince Tancredus to come to Ken Muir with us.’
CORWYNN: ‘Brother Erlend, what do you make of this sprinkling of holy water about the churchyard?’
ERLEND: ‘I thought it unusual, but it casts some doubt upon the theory of Tancredus as necromancer. I can’t think why a necromancer would sprinkle holy-water about the place.’
THOMAS: ‘Perhaps he’s afraid of something and wants to ward off evil?’
ERLEND: ‘You mean that he knows about the necromancy but cannot speak of it?’
THOMAS: ‘Yes. This is why I think we must question him.’


About an hour later the three emerged from the guest chamber to see Tancredus standing near the gate of the churchyard and greeting villeins as they arrived. They watched this for a while and soon realized than many more people were arriving than lived in the local village. This was because St. Lasar’s Kirk served a much wider area than just Bogue – it also served Dalri and other settlements within the parish.

Erlend approached Tancredus to offer his aid again.

TANCREDUS: ‘Brother Erlend. I’ve been waiting for you. You will help with the service, will you not?’
ERLEND: ‘Yes, indeed.’
TANCREDUS: ‘Good. You can take Brother Noilus’ habitual place. I also have a favour to ask of you, if you don’t mind.’
ERLEND: ‘Yes, by all means.’
TANCREDUS: ‘Well, this being Good Friday according the reckoning of the Bishop, some of the more well-to-do villagers, and I daresay also your Norman friend Thomas, will be expecting a small Good Friday service. The thing is my heart is heavy and I just don’t have it in me today to deliver this service. Would you do it?’
ERLEND: ‘Well, I’m not accustomed to delivering this service and have not had any time to prepare…’
TANCREDUS: ‘Well, it needn’t be long and frankly the villagers won’t be expecting much….’
ERLEND: ‘Very well, I’ll do my best. Perhaps I can have an hour with the bible after the funeral to prepare?’
TANCREDUS: ‘Oh, certainly! I plan to hold a small wake for Noilus after the service and funeral in any case. You could use that time, perhaps. I do appreciate this, Brother Erlend.’

The crowd fairly filled the church for the service. Thomas and Corwynn stood at the back of the church. Tancredus mumbled the liturgy and those at the back of the room couldn’t make out what he was saying. Thomas tried not to fall asleep. Erlend could understand the latin but was still somewhat dozy from lack of sleep and didn’t pay any attention to Tancredus’ words. If he had we would have noted that the liturgy made no mention of the holy trinity. Erlend passed the holy-water to Tancredus when asked to and noted that it had a dirty appearance to it. Tancredus sprinkled this on the body. When the service was over the body was carried outside to where somebody had already dug a grave and the Noilus was interred.

After the burial the crowd retired to the yard in front of the church. Tancredus nipped inside to get some of his best wine with which to honour his friend and soon returned. He offered some to Erlend, who insisted that Tancredus share it instead with the villeins.

Meanwhile, bold a young girl of about 8 years old approached Thomas and tugged on his robe. Surprised, the mage looked down at her.

THOMAS: ‘What is it, child?’
GIRL: ‘Did you kill brother Noilus?’
THOMAS: (taken aback) ’No! Oh, no! None of us killed Noilus. There was a tragic accident and…

Just then a woman came over and slapped the girl’s hand. She started to drag her away, saying:

WOMAN: ‘Martina, come away wi’ ye and leave this gentleman alone!’
THOMAS: ‘No, she’s really no bother dear woman. A charming child, in fact. What is her name?’
WOMAN: (to Thomas) ’I’m very sorry sir. She won’t bother you again!’
THOMAS: ’She’s no bother.’
GIRL: ’I’m Martina!’
THOMAS: ‘Well, Martina, did you know Eileen?’
MARTINA: ‘Aye, she’s my sister!’
THOMAS: ‘Your sister? You mean was…’ (then the the mother) So you must be Eileen’s mother? What is your name?’
WOMAN: (crossing herself) ‘Aye, puir wee girl. My name is Eibhlin.’
THOMAS: ‘Did Eileen ever spend any time with brother Noilus, perhaps helping him with anything? What about brother Tancredus?’
MARTINA: ‘Noilus was ugly! Nobody liked him. He had a big hump on his back and he never spoke! They said you killed him!’
EIBHLIN: ‘Shush, girl!’
THOMAS: ‘Who said this?’
MARTINA: (twirling around with her finger pointing back over hear head) ‘Everyone!’
THOMAS: ‘Well, that’s not right. Noilus actually tried to kill me. Does everybody know that?’
MARTINA: ‘Did he eat you?’
THOMAS: Eat me?! Why would you ask that?’
MARTINA: ‘The older boys said that Noilus eats people.’
EIBHLIN: ‘Martina, no! Those are just kid’s stories, sir, that they told Martina to scare her! They called him an ogre and other nasty things.’
THOMAS: ‘What did you think?’
EIBHLIN: ‘I think he was misunderstood, more than anything. He was kind enough and kept to himself.’
THOMAS: ‘Have any other children of the vill disappeared or died?’
EIBHLIN: (moisture began to rim her eyes) ‘No. Only Eileen.’
THOMAS: ‘What else can you tell me about Noilus?’
EIBHLIN: ‘Not much. He never spoke words, but he did like to clean. The church and yard are very well kept, do you not agree? He was also working on repairing the stained glass window.
THOMAS: ’Which window?’
EIBHLIN: ‘The one from the church. It was taken out so he could work on it.
THOMAS: ’I see…’

Meanwhile Erlend had snuck back into the church to pour some of the holy water in the tin cup that he carried. He planned to bring it back to Ken Muir so that Raderic might investigate it with a spell.

Corwynn was standing close to Tancredus as he spoke to the local villagers and drank his wine. He was trying to listen to what the monk was saying, but also caught what some of the villagers were saying out of earshot of Tancredus, including some of the following:
‘…aye, ’tis a shame he won’t see his diligent efforts come to fruition…’
‘…and I think that maybe he did have something to do with that body they found…’
‘…no doubt they’re also diabolists, drawn here by Noilus himself! But what I cant figure out is why they killed him in…’
‘…and maybe they are somehow in cahoots and they won’t leave until they get what they came for…’

Alarmed that the rumours were getting out of hand, Corwynn wandered over to where Thomas was talking to Martina and Eibhlin.

THOMAS: ‘Have there been any other strange occurances in the vill lately?’
EIBHLIN: ‘What, other than the pox and the novice monk dying at the hands of strangers?’
THOMAS: ‘He did not die at the hands of strangers. As I’ve said many times, it was an unfortunate accident! And it only happened after Noilus tried to push that stone down on top of me, which he did right after I mentioned you daughter’s name!’
CORWYNN: (trying to calm things down) ‘Sir, perhaps were should not discuss this here and now. The villeins already have plenty to talk about.’
EIBHLIN: ‘Discuss what?’

Erlend who was now emerging from the church with a cup containing some of the suspicious holy water. He was trying to hide it under his robe.

THOMAS: (calling out to ‘Brother Erlend) Brother Erlend! This is Eibhlin, Eileen’s mother.’
EIBHLIN: ‘Oh, my. You are the big monk that the villagers have been talking about!’
ERLEND: (with a big smile, he spoke in his soft, highly pitched voice) ‘Aye, big but friendly!’
CORWYNN: ‘Eibhlin, please listen. We didn’t come here by accident. We are from Ken Muir and were sent to investigate a misplaced body that we found near our vill. We are quite sure the dead girl was your daughter, Eileen.’
EIBHLIN: (shocked) ‘That cannae be! She was buried before my eyes in the ground! Flowers grew on her grave!’
CORWYNN: ‘Yes, but we dug it up and…’
EIBHLIN: ‘ACK! You did what? Oh my lord they were right! They said that you came here looking for bodies and the big monk himself was a diabolist and…’
CORWYNN: ‘Yes, but the grave was empty, so we found nothing there. Your daughter was not in that grave!’
THOMAS: ‘Listen Eibhlin! Corwynn is saying that someone else dug up that body before we got here! There is something evil going on in this vill as God is my witness!’

Eibhlin burst into tears as she tried to absorb this. Erlend fanned the flames by telling her that Eileen’s body had ‘been debased in the most horrific and gruesome fashion’ Eibhlin then collapsed to the ground, sobbing so deeply she had to gasp loudly to suck in enough air to breath. This attracted the attention of the other villagers and Trancredus who came running over. Several of the women reached down to help Eibhlin to her feet. Tancredus confronted Erlend:

TANCREDUS: ‘Brother Erlend, what is the meaning of this?!’
ERLEND: ‘We have told sweet Eibhlin the tragic story of her daughter’s fate.’
TANCREDUS: ‘No! No! You’re not spreading these lies again!’
ERLEND: ‘Brother, this is the truth. It is God’s truth! She deserves to know. She is her mother!’
TANCREDUS: ‘Brother Erlend, this is an embarrassment and a disgrace. There is nothing to tell! These are all assumptions on your part!’
ERLEND: ‘Nevertheless it is done. The words have been spoken and received and understood.’
TANCREDUS: (speaking quite firmly) ‘Brother Erlend! There will be no need for you to conduct the Good Friday service afterall!’

Tancredus and the villagers all stood about scowling at Erlend, Thomas, and Corwynn. They were not feeling very welcome at this point. Corwynn tried to explain:

CORWYNN: ‘Brother Tancredus, you may know something of what is happening here, but you may not know that you know it. It is important that you come with us as it might jog something in your memory.’
TANCREDUS: ‘All I know is that you found a body. Lord knows maybe that much is not even true – I have only your word.’
CORWYNN: ‘It is true – would you have preferred we brought it with us?’
THOMAS: ‘Come with us to Ken Muir! You can see it for yourself.’
TANCREDUS: ‘I have a flock to attend to here, with important services both today and on Sunday. I cannot – will not go!
THOMAS: ’Brother Erlend can stay and perform these services.’
TANCREDUS: ‘I do not think the villeins will accept him, now.’
ERLEND: ‘Do you think I am a diabolist? That is so sad. We will go and come back tomorrow, and then you can come with us to Ken Muir and we can exchange books like we spoke of earlier.’
TANCREDUS: ‘Oh! Stuff you and your books, brother Erlend!’

With that, Tancredus turned his back on the group and stomped with the crowd of villagers who had been standing watching. He received some gestures of sympathy from them and also a great many questions which he tried to fend off with grace. His face was quite red with anger and embarrassment.


The three travellers from Ken Muir conferred and decided to head back to Ken Muir, however they thought they might at least try to convince one of Eileen’s family to go with them to identify the body. They felt that if they could at least convince one of the locals of the truth that they would be more trusted in the village.

With this in mind, Corwynn approached Eibhlinn and her husband, Barra as they left the churchyard. Barra was quite angry that his wife was so upset by her previous encounter with the men, and so he had little patience. Corwynn was able to get past this, though, and convince the man that he could easily put everything to rest if he only came to Ken Muir to identify the body. [GM Note: Corwynn rolled a critical and came up with a total of 19, enough to overcome Barra’s anger and mistrust.] Barra agreed to come with them on the condition that this would put an end to things and he and his family would no longer be bothered by these strangers.

They arrived at Ken Muir a few hours later with Barra of Bogue in tow. Corwynn showed Barra around the community while Thomas and Erlend went up to the tower to find the other two mages, Medigas of Florence and Raderic mac Gillolaine. Thomas told them everything that had happened at Bogue and what they had so far discovered [GM Note: He summed this up with the words ‘Things happened, mistakes were made…’]

Erlend handed the cup containing the sample of Tancredus’ murky holy water to Raderic who then examined it. He sniffed at it and noted the smell of earthy decay. Then he placed a drop of the liquid on his tongue and smacked his tongue against the roof of his mouth a few times, casting Subtle Tongue of the Poison Purity, a spell that he knew of the second magnitude.
RADERIC: ‘It is indeed water, though there is some other content, probably from living tissue.’
ERLEND: ‘Living tissue?’
RADERIC: (Smacking his tongue again) ‘I taste human remains – either this concoction was made from them or it was perhaps exposed to them. Perhaps this is grave water?’
THOMAS: ‘Human Remains!?’
RADERIC: (grimacing) ‘Yes, and a soupçon of frog. Somebody pass me some wine to rinse with, please.’
THOMAS: ‘I knew it! Well, either Tancredus is a necromancer or the person who made this holy water is! He’s been spreading this around the churchyard!’
ERLEND: ‘And he used it for the funeral of Noilus, too. Yes, I think this is the smoking faggot that points to the fire.’

Raderic also cast a spontaneous spell, Wizard’s Subtle Touch, to see if he could detect anything magical about the potion. It did not display any magical properties, but as he told the others he couldn’t vouch if the water was indeed holy, or perhaps infernal in nature.

The three magi then went down to where the body of Eileen had been interred and Medigas used his earth magic to bring it back to the surface. They cleaned it and gave it a fresh swathing to hide the mutilations and decay. Then, finally, Barra was brought over to look at the body. He recognized it immediately as his daughter Eileen, and immediately broke down in despair. It was some time before they dared to rouse him from where he knelt, but eventually they did.

Thomas tried to explain that this was the work of someone in their very own village, perhaps Noilus. He suggested that the village of Bogue was under threat. Corwynn then assured Barra that the good people of Ken Muir would stand by him and his fellow villeins against whatever this threat might be, but that they needed the cooperation of the villeins if they were to be successful in fighting this evil.

Barra asked the Eileen’s body be buried properly at Ken Muir by Brother Erlend [GM Note: And the magi agreed that it would be good optics to show that Ken Muir was a good Christian community]. A ceremony was performed out at Erlend’s small chapel and Eileen was interred for the third and final time.

Next the group planned the expedition back to Bogue. Erlend and Corwynn agreed immediately to going back. Thomas at first did not want to go, feeling that he was unpopular with both the villagers and Tancredus, but in the end he decided to finish what he started. Since they were travelling at night, they decided to bring an extra grog along and Domhnail mac Donchadh was chosen to accompany the group.


They reached Bogue again shortly after dark and Barra led them directly to his house where he found that all was well. Then he turned to Corwynn to ask that they be left alone so he could break the news of Eileen’s reburial to Eibhlin gently. The travellers from Ken Muir were about to take their leave when the sharp sound of alarm came to them from across the village, followed by a loud bang!

Barra and the four men from Ken Muir ran through the darkened village toward where they could now hear some crying and the frantic voice of a woman. “That’s Fiona’s house!” exclaimed Barra and he burst into the cottage through the door. The woman, Fiona, was inside explaining that she had seen a dark, lumbering form in the moonlight down near the burn. She described it as a sticky man, which they gathered was the local term for some sort of mythological Wild Man. By then some other villagers had arrived and Barran and Corwynn organized them into a hunting party to go and search for this thing.

The hunting party went down across the fields to the burn, which was still in spate. The ground was muddy all around and had been torn up by the feet of villagers, sheep, and cattle over the recent weeks. They couldn’t anything remarkable on the ground, and to make matters worse the moon disappeared behind the clouds leaving them in the dark. Torches were brought and Corwynn started to organize the group to head upstream to see if they could find anything. They were interrupted again by the sound of a loud scream from the village, and this time it was accompanied by a darker and more bestial sounding growl. They ran back to the village to find that another crowd had gathered.

THOMAS: ’What’s going on, here?!’
VILLAGER: ‘There was a beastie, here! Did you no see it?’
ERLEND: ‘Is anyone hurt?’
VILLAGER: ‘Maighread, here, was grabbed. Her wrist is hurt!’

The woman Maighread stood nearby in silence and held her wrist. Her clothes were soiled with mud.

ERLEND: (speaking to Maighread) ‘Here, Let me look at that.’
OTHER VILLAGER: ‘No diabolist is going to touch my wife!’
ERLEND: (offended) ’I’m no diabolist! I’m a true monk!’
THOMAS: (afraid of the villagers turning against them because of rumours) ‘Barra! Tell them we mean no harm!’

Barra moved to the centre of the crowd and pleaded for calm. Then he informed the villagers that he had been to Ken Muir with the men and could vouch for them as good Christians. He explained how they had found the body of Eileen (leaving out the more sordid details) and had come here to help the village, and that they should put their trust in them. With his explanation the crowd relaxed.

One of the village men then described the sticky man. He described it as a beast-like man, covered in mud but with sticks and straw sticking out at odd angles here and there. The creature had grabbed Maighread’s wrist, causing her to scream. She hit it with a bucket she had been carrying in her other hand. The creature backed off, then fled as the crowd of villagers ran up to her.

Looking around on the ground they found some barefoot tracks. These led in an irregular fashion through the village to the northeast. The crowd of villagers huddled together, asking many questions about where the beast had come from and why it was in the village. Somebody asked if Good Friday was the night of the resurrection, and this reminded Thomas of the monk.

THOMAS: ‘Tancredus! Has anyone thought to check on him at the church? Brother Erlend, you lead the way! Domhnail! You stay here and help protect the village!’

Thomas, Erlend, and Corwynn marched up the trail to the church with lanterns in hand. They creaked open the low wooden gate and entered the churchyard. All was dark but for a single light coming from Tancredus’ room in the manse. Acting on a hunch, they circled the churchyard to the graves to inspect the grave of Brother Noilus. What they found was a disturbed pile of earth, as if something had erupted from the ground!

THOMAS: ‘Noilus has emerged from the ground to haunt the village! What should we do, Brother Erlend!’
ERLEND: ‘Listen, was that the sound of a door closing?’
CORWYNN: ’It’s Tancredus! I’ll go this way around the church, you two go the other way!’

Corwynn rounded the church and nearly barrelled into Brother Tancredus who held an armful of large books. The poor monk was so startled he dropped them and the candle he was holding.
TANCREDUS: ‘Bless me! Look what you made me do! What are you doing sneaking around here in the night?’
CORWYNN: ‘Brother Tancredus, what are you doing out here at night with all these books?
TANCREDUS: ’I had them in the manse to fill out the register to record Noilus’ death and to write a letter informing the Abbott. Dear me. Help me pick them up, will you?’
CORWYNN: (kneeling to pick up the books) ‘Did you know that there is no body in Noilus’ grave?’
TANCREDUS: ‘Oh, pish! Don’t start that again!’
CORWYNN: No, really! There’s a gaping hole where the grave should be!’
TANCREDUS: (gasping under the weight of the books) ‘What are you babbling about?!’
CORWYNN: ‘Follow me, I’ll show you!’
TANCREDUS: ‘Well, let me put these away first!’

Tancredus placed the books inside the church just as Thomas and Erlend arrived. Tancredus gave them a scowl, but followed the three of them out into the churchyard where he was confronted by the disrupted grave of Noilus.
TANCREDUS: ‘Ach! Now who did that?! This is getting embarrassing!’
CORWYNN: ‘Whatever came out of this grave has attacked the villagers this night.’
TANCREDUS: ‘Attacked? What do you mean?’

Corwynn described what had happened in the village.

TANCREDUS: ‘This is most unbelievable! Are the villeins all right?’
CORWYNN: ’They’re shaken, for sure.’
TANCREDUS: (expressing concern) ’They’ll need me. I’d best go down to the village myself.’
CORWYNN: ‘You should also know that we took Barra back to Ken Muir with us and he identified the body that we found. It was indeed Eileen, as we tried to tell you!’
TANCREDUS: ‘But I buried her with my own hands!’
CORWYNN: ‘True, but you can’t watch the graves all day and night. You also buried Noilus while we watched, and yet his grave has been disrupted, too. There are many things that will happen in this world without our seeing.’
TANCREDUS: (looking relieved) ‘True, true. We should go to the village, then.’

When they reached the village things had calmed down, but several of the village men had gone off to scout around and see that the perimeter was safe. Corwynn told those who remained that Noilus’ grave and now empty and a new panic was started. There were many calls for people to stay inside and lock their doors, but since no one house was big enough there was much argument over where to go. Someone suggested going up to the church since it was the only place big enough to hold them all. Others said they would not go up there. Through all this Tancredus expressed surprise, shock, confusion, and above all, concern. It seemed to Erlend, who was especially empathic, that he truly wanted to take charge and tell people what to do, but had no idea what to tell them.

While all this was happening, Barra and one of the other men of the village came running up to the house.
BARRA: (shouting in panic) ‘Something got Willie! He was right behind us on the trail near the woods – then he was gone! There was the sound of crashing through the trees, but no sign of anybody when we looked!’
CORWYNN: ‘Quick – we should go and search! We should all go – nobody stays behind! It’s too risky. Gather everyone up!’

They gathered all the remaining villagers and began to head up to where the man Willie was last seen.

Suspicious of Tancredus carrying books around at night, Corwynn and Thomas decided to leave the group and head up to the church again to examine the books that he had been carrying. Upon arrival Thomas looked at the books again. One of them he had seen before – it was the one written in Greek. A second book was the church registry, a rather large tome which recorded the births and deaths of the parish and all of the accounts from the lands it held. Tucked inside this was a terse letter written to Abbot Muiredach of Iona, informing him of the death of Noilus and requesting a new groundskeeper. The remaining book contained mostly empty pages, but the first twenty or so were written in a slightly sloppy Latin. They discussed a variety of religious matters, including the Gospel of Thomas and others. It appeared to be a thesis of sorts on aspects of Christianity, but it was rough and incomplete. Thomas surmised it was a book in progress being written by Tancredus himself.

Meanwhile, Erlend and Domhnail stayed with Tancredus and the villagers as they headed for the spot Willie had last been seen. They found some tracks leading into the woods and down to the burn, which they followed. Once they reached the edge of the burn they fanned out to search around, and eventually they found the body of Willie. Many of his bones had been broken, and this greatly increased the anxiety of the crowd.
TANCREDUS: (shouting out a desperate plan to the villagers) ’We’re not safe! We should all go to the church where the Good Lord and sacred ground will protect us!’
ERLEND: ‘Er, Tancredus, about this sacred ground I feel there is something I should tell you.’
TANCREDUS: ‘What would that be, Brother Erlend?’

Erlend was about to say something about the taint of the holy water when he realized that the entire village hanging on his next words. Since the anxiety level was already high, he decided to keep this news to himself.’

ERLEND: ‘Eh, well, remind me later that I have something to tell you.’

With that the crowd of villagers, most of them carrying torches, gathered up and headed for the church en masse to barricade themselves inside for the night.


HISTORICAL NOTES: This map from the late 1800’s shows the location of the vill of bogue (now a farmstead) and the ancient churchyard to the northwest of the vill. The run of the burn can also been seen. Just try to imagine more forest.

As for the church itself, it would look much like the medieval church of the same period excavated at modern Barhobble in Wigtownshire. In our imaginary St. Lasar’s Kirk, the altar is located where the screen is shown in the picture below and there is no screen and the window at the back of the church is slightly larger.

Adventure Log

The Monks of Saint Lasar's (part 1)
In which Thomas the Mage, Brother Erlend, and Corwynn attempt to uncover a grave plot.

Note to reader: This scenario is adapted from the published adventure ‘The Ghoul of Saint Lazare’ by John Nephew. It can be found in Tales of the Dark Ages


By the time Thomas fitz Roy had written his letter to his uncle and Corwynn mac Murchan had roused the sleepy Brother Erlend Svensson and gathered their travel gear together it was already after noon. There was some brief debate about what to do with the body and it was decided that it should be buried by Erlend.

Bonifazio, one of the grogs in Medigas of Florence’s service, rowed the three men across the top part of the lake and dropped them on the east bank. Corwynn helped both Thomas the Mage and Brother Erlend out of the boat. They decided to make for the nearest clachan (vill with a church) which happened to be that of Trevercarcou. They arrived just as a church service was letting out and, striding confidently past several of the villagers who were milling about outside the doors, they entered the church and found the priest inside, busily washing the feet of the few parishioners who remained inside as part of the Maundy Thursday service. Erlend waited in line, and when his turn came he thrust his massive bare foot into the hands of the monk, causing the brother to look up in surprise. Erlend then introduced himself and his companions as being from the new settlement of Ken Muir and asked if they could have a discrete word after the Maundy Thursday service was over.

When they were able to share a quiet word with the priest, whose name was Brother Benedictus, they mentioned the finding of the girl, dead of pox, on the banks of the river near their home. They expressed an interest in finding where she had come from so that she could be given a proper burial in her home parish. Benedictus assured them, however that there had been no pox in the parish of Trevercarcou to his knowledge, but he recommended they ask one of the local men whose sister lived in the nearby vill of Dalri.

When this villein was so questioned, he revealed that in fact he did know of one case of the pox in Dalri, and that it was supposed that the pox had spread from the nearby vill of Bogue, where they had several more cases. Both of these vills were in the neighbouring parish and the Church of St. Lasar could be found outside the vill of Bogue, making it a likely candidate for the next stop on their search.


Rather than go the more travelled way to Dalri and thence to Bogue, the three investigators decided to cut across country directly to the church. They passed through the fields of Trevercarcou and into the Galloway woods, emerging again in the late afternoon on the outskirts of the sleepy vill of Bogue. There was not a soul to be seen, but the low of cattle and the smoke drifting out of the thatched roofs attested to the presence of people. They had been told that the Church of St. Lasar was on the far side of the vill, and so they marched up the slope toward it. When they passed through the gate in the dry-stone wall they noted several gravestones surrounding an old stone sepulchre, close under the eves of the woods. On the opposite side of the church a brown-robed figure moved about, swinging his arm as if sprinkling holy water. Seeing that this was likely the monk who attended to the church, they approached and announced themselves.

BROTHER ERLEND: (speaking in his unexpectedly high-pitched voice) ‘Greetings, brother, and good Maundy Thursday to you.’
The monk that he addressed seemed quite taken aback. He had not expected to see strangers, and particularly such unsettling strangers as the magisterial Thomas and the very large Brother Erlend with the very small voice. He ran his fingers through his hair, which was cropped in the fashion of the Celtic tonsure, from ear to ear over the top of the head. His hair was grey, but with dark roots. He had a few large moles on his face and looked to be in his fifties.

ERLEND: ‘I am brother Erlend of Ken Muir. We have just now travelled from Trevercarcou and I have something of some urgence to discuss with you, if you may.’
PRIEST: ‘Ehhh, yes? Greetings. I am Brother Tancredus. It is cool outside in this drizzle. Shall we go into the church and you can explain further?’
ERLEND: ‘Yes, let us do that.’

Brother Tancredus led the way into the small church which seemed to be quite well kept. The building was made of stone with a wooden roof. The beam and trim consisted of rather delicately carved woodwork depicting scenes of heaven, hell, and the crusade. The woodwork appeared to be quite regularly polished. The alter at the far end of the church was made of three simple slabs of stone [GM Note: successful local knowledge roll revealed this to be Craignair granite from near Botel on the river Urr]. The altar was draped by a simple cloth with words of prayer on it. Behind the alter was a small, gold-plated tabernacle and above this hung the polished wooden crucifix. Attached to the crucifix was the ceramic figure of Jesus, whose glazed figure seemed to be sweating in the candlelight. The hair, eyes, and stigmata were painted on in fine detail. Behind this was a boarded over window with a crude, almost childlike image painted on it of a knight delivering homage to Jesus outside of a castle.

Another monk worked at the far side of the church, sweeping. He was younger, had darker hair and a pronounced hump on his back. He glanced over as the others came in and Thomas noted that he had the face of a simpleton. Upon catching the disturbing eye of the mage, however, the monk looked quickly away again.
TANCREDUS: (gesturing to the sweeping monk) ‘Brother Noilus, who keeps our house of God so clean… The mother house of Iona has provided him as a caretaker.’
ERLEND: (shouting across to the sweeping monk) ‘Ah. Greetings. I am brother Erlend of Ken Muir’
The monk merely nodded quickly and engaged in more vigorous sweeping.

Erlend then turned his attention back to Tancredus and explained how they had found the body of a young girl washed up on the bank of the river near Ken Muir, and how this body had the pox. They mentioned that they had heard that there had been a pox, perhaps still was, in the nearby village of Bogue. Tancredus admitted that there had been, and that it still lingered in the form of two cases who were now quarantined in a cottage on the edge of the village. They seemed to be on the road to recovery, thanks to his penitent care and frequent prayer, but a few of the villagers had died including a young lass by the name of Eileen.

CORWYNN: ‘That must be the one whose body was washed up on the banks of the river Ken.’

The sound of a clatter from across the church interrupted this conversation. Everyone looked over to see Brother Noilus pick up his broom from where he had dropped it.

TANCREDUS: ’I’m not sure what you mean, my son.’
CORWYNN: ‘Aye, we found a young lass washed up on the riverbank, of about fifteen years of age and three weeks dead of the pox. We have been searching the local villages to see where this body might have come from, and our trail has led us here.’
TANCREDUS: ‘A dreadful story indeed, but I’m afraid it can be no more than a coincidence.’
ERLEND: ‘Can we see poor Eileen’s grave?’
TANCREDUS: ‘Aye, aye. Most certainly – follow me, please.’

Tancredus led Thomas and Erlend out of the church and around the west side of the yard toward the burial plots. The first thing they noticed as they approached the graveyard was the presence of a large dry-stone sepulchre with sloped walls and a flat top. This had a plaque mounted on the front with the words ‘Hic iacet Gilbothius Araniae Vivo et Mori’ inscribed on the face of it. This was clearly the memorial stone of Gilbothyn of Arran, the church’s benefactor. Perched above this was a large vertical stone with an incised cross. Arrayed in front of the sepulchre were several graves marked with simple crosses. Some of the older ones were marked with similar slabs of stone with incised crosses to that of Gilbothyn, but most had a simple wooden cross driven into the ground.

Four of the graves seemed fresh.

TANCREDUS: ‘…and as I was saying you’ll probably have to take your search elsewhere, as we’re all accounted for here, including poor Eileen.’
ERLEND: ‘Which one of these is Eileen’s grave?’
TANCREDUS: (smugly waving his hand) ‘This one over here.’

There lay what appeared to be a fresh grave with a newly sprouted spring grass and a patch of newly flowering narcissus growing upon it. Erlend examined the name crudely written on the cross and confirmed that it did indeed say Eileen. He knelt and uttered a brief prayer for the departed.
Tancredus nattered on.

TANCREDUS: ‘Tell me brother, are you of the Columban order?’
ERLEND: ‘Er, no. I’m not currently affiliated.’
TANCREDUS: ‘Not affiliated? Are you a preaching canon or a monk?’
ERLEND: ‘A monk.’
TANCREDUS: ‘A hermit, then?’
ERLEND: ‘You could say that. I’m currently attending the Ken Muir community. I was until recently a member of the Céli Dé, and I have chosen not to become one of the Canons.’
TANCREDUS: ‘Well, I can sympathize. The new ways are not always the best ways is what I always say. Are you a man of philosophy, perhaps?’
ERLEND: ‘Philosophy? No. I would say I’m a man of science.’
TANCREDUS: ‘Science? Hmmm. Are they not one in the same? Have you perhaps heard about Pythagoras?’
ERLEND: ‘Naturally!’

Tancredus then proceeded to rattle of a long quotation which he attributed to Pythagoras. Erlend, however, knew his Pythagoras and could tell that Tancredus didn’t, in fact, know of which he spoke. He seemed earnest enough, though, and so Erlend decided to spare him the embarrassment of correcting him.

ERLEND: ‘Oh. That must be one of the more obscure theories which I have not yet been made aware of.’
TANCREDUS: (encouraged and liking to show off) ‘Indeed it is. You see I’ve had the good fortune in my time to travel as far as Constantinople and peeked into some of the world’s best libraries. If you had been a man of philosophy, I would happily discuss with you…’
ERLEND: (not willing to let Tancredus get totally way with this) ‘There are many theories attributed to Pythagoras which are not always his. One must always be cautious when reading supposedly Pythagorean theories.’
TANCREDUS: (backing off) ‘Indeed, that is most wise. In any case, since you have not found the information that you seek concerning this missing woman…’
THOMAS THE MAGE: ‘Let us not be so hasty, brother. I don’t think that we took the time to properly describe the appearance of this girl to you.’
Thomas proceeded to describe in detail the appearance of the young girl that had been found, omitting only the mutilations on the body.
TANCREDUS: “Well, that could describe just about any lassie, to be honest. Anyway, I wasn’t trying to be hasty. Far from it. In fact, I was going to suggest you fine men spend the night. Our benefactor Gilbothyn has left us with a fine manse which has plenty of room for guests.’

Meanwhile, back in the church, Corwynn, was feeling suspicious of the hunch-backed brother, Noilus, and lingered behind to keep an eye on him. It wasn’t long, however, before Noilus ceased his brisk sweeping, propped his broom gently against the wall, and scuttled out of the door. Corwynn followed him. Noilus, not seeming to notice Corwynn, crept around the side of the church to the far corner and listened in on the conversation that brother Tancredus and Erlend were having. Corwynn snuck up behind him and simply observed. Erlend and Tancredus continued their conversation.

THOMAS: ‘Brother Erlend, have you seen enough here? Would you like to press on to Dalri tonight, or take advantage of Brother Tancredus’ offer of lodging.’
ERLEND: ‘Actually, I was going to offer my modest healing skills to the brother here. Perhaps I could accompany you to see the remaining pox victims?’
TANCREDUS: ‘Oh, why yes, that would be most welcome. I go every afternoon to see to their needs, bringing food and offering prayer,’
ERLEND: ‘Have you tried leeching?’
TANCREDUS: ‘Leeching? Dear brother Erlend, I’m afraid leeching is much frowned upon by the intelligentsia of Constantinople these days.’
ERLEND: ‘What about bleeding? Have you tried bleeding?’
TANCREDUS: ‘Even more frowned upon, my son, as being in fact only a more severe form of leeching. But no worries, I think my two charges are on the road to recovery now, so whatever my humble self is doing for them seems to have worked. Come. See for yourself.’
THOMAS: (looking around and spotting Noilus near the corner of the church) ‘You two brothers go ahead. I’ll go and find Corwynn and catch up to you later.’

Thomas turned to walk back toward the church and headed straight for brother Noilus, who was now trying to look nonchalant by picking weeds. Seeing the rather disturbing figure of Thomas [GM Note: Mundane people and animals typically find those with the gift of magic subtly disturbing] now striding confidently toward him, Noilus rapidly picked up all of the weeds he had freshly plucked and turned to go in the opposite direction. It was then that he noticed Corwynn for the first time standing behind him; he dropped his weeds in a panic, uttered a wordless cry, and dodged around Corwynn and ran back around to the front of the church. Thomas approached Corwynn.

THOMAS: ‘How long was he listening to us?’
CORWYNN: ‘The entire time.’


They discussed Noilus further but came to no other conclusion than that there was something not quite right about him. They agreed they didn’t trust him and would continue to keep an eye on him in the future. Then they discussed the grave itself and Thomas decided he would take advantage of moment alone to cast a spontaneous magic spell to determine if there was in fact a body buried under Eileen’s grave.

[GM Note: It was decided that the effect of this spontaneous spell that Thomas wanted to cast would resemble an Intellego-Corporem spell of the first magnitude (level 5, the lowest level). Thomas decided to expend a level of fatigue. He rolled a simple D10 modified by his TECHNIQUE+FORM+INT, less 2 for the divine aura of the churchyard. This gave him a total of 12, which was divided by 2 for it being a spontaneous spell cast with effort (fatigue loss). Thomas’ total was therefor 6, which was sufficient to beat the target of 5.]

Thomas cast the spell, which to Corwynn looked like little more than hand waving and mumbling. After a few moments, he turned to Corwynn.

THOMAS: ‘There is no body in this grave….’

Thomas dove to the side just a the large slab of stone with the incised cross that had been mounted on top of the sepulchre crashed to the ground. The stone fell with a thud and broke into several pieces, but luckily Thomas remained intact.

Corwynn then heard the sound of bushes crashing from the far side of the sepulchre, and being a man of action he took off in hot pursuit. He chased the shadowy figure into the woods and stayed hot on his heels as he dodged shrubs and hopped over logs and moss-strewn boulders. Finally he came to a burn which was rather steeply cut into the landscape, and that’s where he found the simple monk Noilus. Trapped by the burn, Noilus looked around in panic and then turned to face his pursuer. He bent down and picked up a stout branch up off the ground and held it, hand shaking, in front of him.

CORWYNN: (using his most commanding voice) ‘Put that stick down and come with me!’
NOILUS: ‘Ouuwaaaou!’ was the wordless cry from the desperate monk.

Noilus then dodged around a tree to the right and tried to run along the river. Corwynn reacted immediately by lashing out with his quarter-staff. [GM Note: Corwynn rolled a 1 on the stress die to hit, allowing him to re-roll and double the result. His total was 26, and the damage was sufficient to drop Noilus by three body levels in one blow, a maiming hit!] Corwynn hit the monk with such force that he could hear the snap of the bone in his ankle breaking as he tried to run. Thrown off balance, Noilus spun as if in slow motion and, for a split second, his terrified eyes met Corwynn’s before he tumbled down into deep cut of the burn. Corwynn rushed to the edge of the burn and peered down to see the monk’s still body sprawled out below on the rocks, his neck bent at an unnatural angle, eyes staring at the tree-tops.

Finally Thomas caught up and quickly took in the scene.
THOMAS: ‘Corwynn! What happened?’
CORWYNN: ‘He.. he tried to flee. I swung my staff at him, but he lost his balance and fell. I’m afraid he’s dead!’
THOMAS: ‘This is an ill tiding!’
CORWYNN: ‘He would have been hung anyway! He tried to assault a noble!’
THOMAS: ‘Be that as it may, this will be difficult to explain.’

Meanwhile, Tancredus and Erlend were at the house of Anna and Maighread, the mother and daughter who still had the pox. Erlend examined the two women cursorily and could see that they did both indeed have the pox. The daughter, Maighread seemed to be further along the road to recover, but it seemed that danger had passed and neither would die. From what he could tell Tancredus was doing everything in his ability to help them recover. The two brothers lingered together to say a prayer for the two women, then left the hovel to walk back toward the church together.

TANCREDUS: ‘How long have you been at Ken Muir? It is a relatively new community, is it not?’
ERLEND: ‘Indeed. I have only been frequenting the place for the past year, and as my travels take me all over Galloway I am not always there, but I do what I can. They have a rather modest library there and the brothers of Ken Muir have asked me to try to help them expand it a little.’
TANCREDUS: “OH! A library, you say? Oh, I’m most interested in libraries. I have a far too modest one of my own. What sort of books do they have?’
ERLEND: ‘Well, it is modest, as I say. They have a little something on chirurgy and the fey, and a treatise on the finer points of joinery. Perhaps if you are interested I could arrange for an exchange?’
TANCREDUS: ‘Oh, indeed. It has been a while since I’ve seen new books. I had many in Constantinople but I have scant few with me these days. I had quite a collection when I was at Iona, but the abbot did not see eye to eye with me and confiscated several of my books for being too modern. In fact, I even wrote a book of my own, though that was taken, too. Have you perchance heard of the Guide to the Perplexed?’
ERLEND: ‘I have heard of this book. It is by Mamonides, is it not? Alas, I have not read it.’
TANCREDUS: ‘Well, there you go, then. Perhaps I could borrow one and transcribe it? Do you transcribe or illuminate books, yourself?’

Before Erlend could answer they arrived at the church to see Thomas and Corwynn there. Corwynn held the lifeless body of Noilus in his arms. Brother Erlend saw the two of them first.
ERLEND: ‘Oh no. That doesn’t look good at all.’
TANCREDUS: (turning his gaze to the two men standing by the church door) ‘What is that? But that looks like…’
THOMAS: (striding forward and looking purposefully at Tancredus, then saying through clenched teeth) ‘There is something rotten in this village… brother.’

Tancredus, alarmed by Thomas’s commanding demeanour and disconcerting magical gift, backed away a step.

THOMAS: ‘As I stood by the grave of Eileen communing with the Lord, a divine vision was granted to me communicating to me that the body of that poor girl is not in that grave. And as I communicated this fact to my man, Corwynn, here, the very cross from the sepulchre was cast down by none other than brother Noilus and it smote the ground at my feet. Corwynn gave chase and followed him to the burn, where he was forced to strike out with his staff…’
TANCREDUS: ‘Noilus!’
THOMAS: ‘…whereupon he fell to his divinely decreed death.’
TANCREDUS: (rushing over to where Corwynn now laid Noilus on the ground) ‘Noilus! My faithful son!’
Noilus’ simple face now looked to be at peace.
THOMAS: ‘Noilus tried to kill me!’

Tancredus broke into tears and stroked the head of the dead novice.

CORWYNN: ‘Father, he fell down the burn embankment as I gave chase, which was probably better than the hanging he would have received for attacking a lord.”
TANCREDUS: ’No! Noooo! This can’t be right!’
ERLEND: ‘Lord, goodness!’
CORWYNN: ‘Why would he have attacked just at the moment that my lord said there was no body in the grave?’
TANCREDUS: ‘It must have been a accident…’
THOMAS: ‘There was no accident’
TANCREDUS: ’ …he was probably just trying to clean it. He was a fanatic about cleaning…’
THOMAS: ‘Nonsense!’
TANCREDUS: ‘No, it’s not nonsense. Look at the woodwork in the church – it’s polished to a high gloss…
THOMAS: ‘Perhaps it is you….Brother Erlend, I have my concerns about brother Trancredus here!’
ERLEND: ‘He seems honest enough to me!’
THOMAS: ‘Well, the devil may come in pleasant guise!’
ERLEND: (taking advantage of Tancredus’ distraction with the corpse and leaning forward to whisper in Thomas’ ear) ‘Magus, I did notice earlier in the church that Noilus did cross himself at the mention of the dead body.’
ERLEND: (seeking to test Tancredus’ knowledge of scripture) ‘Brother, I would dutifully assist you with the preparations for good Noilus’ funeral. Which passages would you like me to prepare for the mass?’
TANCREDUS: ‘Why do you bother with these trivialities!?’ [GM Note: Tancredus rolled a 1 on the stress die, indicating a re-roll and double the result, which ended up being 20. He answered this question with a level of detail Erlend had not expected. Tancredus, it seemed, knew his scripture.]
ERLEND: ‘Very well, I shall assist you in any way I can, brother.’


As Tancredus wept over the body of Noilus, Crowynn went to retreive a shovel. He found one in a shed located beside the manse, and then returned to the others. It was then that he noticed some villagers arriving at the church gate. He marched out to meet these villagers and Thomas met him there, while Tancredus and Erlend carried Noilus’ body into the church.

Thomas spoke to the villagers, first introducing himself and then explaining that there would be no evening service for a Maundy Thursday. He also told them that brother Noilus had had an accident and was now dead. Since it was late, he reassured them that that the funeral would be on the morrow, and asked them to come back then.

Thomas and Corwynn then marched into the church and found the two brothers laying out Noilus on a cloth on the church floor. They marched up to where Tancredus was arranging the body and stood before him. Corwynn let the metal end of the shovel fall to the ground with a clank to get Tancredus’ attention.

THOMAS: ‘Brother. We must get to the bottom of this now. Come with me.’
THOMAS: (imperiously) ‘Come with me.’
TANCREDUS: ‘Who are you to be telling me hat to do in my own church!?’
THOMAS: ‘I am Thomas fitz Roy, nephew of Hugh de Morville of Borgue. Our community of Ken Muir has been established under the auspices King Uchtred.’
TANCREDUS: ‘What is that to me? You are not my lord!’
THOMAS: ‘Well, at present we have a foully disinterred body and a grave with no body in it. We need to determine if the facts are as you claim or if there is something more untoward afoot.’
TANCREDUS: ‘I cannot believe what I’m hearing! That grave has fresh grass over it! How can ye claim there is no body within?’
THOMAS: ‘There is also the business of the narcissus growing over that grave and none other.’
TANCREDUS: ‘It grows in the woods!’
CORWYNN: ‘There is also the question of brother Noilus’ condition.’
TANCREDUS: (understandably on the defensive) ‘Condition!? He’s Dead!’
CORWYNN: ‘Yes, but is he dead because of an accident or because a grave crime has been committed?’
TANCREDUS: ’I’m asking myself the same question!’
CORWYNN: ‘Well, the answer lies within a few feet of us. Come and we will investigate.’
TANCRDEUS: ‘The answer lies with God, and none other!’
THOMAS: ‘God has already revealed to me that the grave is empty. We seek merely to prove it to you, so come with us. Unless you are a man of no faith…’
TANCREDUS: ‘What are you suggesting! Dig up the grave?! Blasphemy! Brother Erlend, you must help me! I don’t understand what these men are accusing me of!’
ERLEND: ‘I do not like the idea of digging up the grave, but I can assure you that if there is a mistake I will do everything in my power to reconsecrate the grave and make sure these despoilers are forgiven by God.’ [GM Note: At this point Erlend was asked to roll his Presence+skill to encourage the priest to go out to the grave. He added his pious personality trait to push him into success territory] ’I’ve never known one of Magister Thomas’ hunches to be wrong.’
TANCREDUS: ‘Very well, I cannot condone it but is seems there is little to be done. I will witness this travesty, but in protest!’

The four of them went outside and Corwynn thrust the shovel into the fresh patch of narcissus over the grave and began to dig. Tancredus stood despondently by, refusing to look at the grave or to meet anyone’s gaze. Time passed; the nighttime clouds alternately obscured and revealed the stars as if to mark time. Soon enough Corwynn was up to his head the hole he had dug. There was no sign of a body.

CORWYNN: ’I’m hitting stone here. How deep did you dig her?’

There was no reaction from Tancredus; He merely stared at his feet. Thomas took this to be a sign of guilt.

THOMAS: ‘Brother, do you concede that there is no body in this grave?’ I think you’d best come back to Ken Muir to identify the body so that we can give her a proper burial.’
ERLEND: (trying to lighten the moment) ‘Oh, and we can give you books!’

There was silence for a moment.
TANCREDUS: (speaking slowly and very quietly) ‘Did you not already bury the girl, Erlend?’
ERLEND: (pausing a long time before answering) ‘Yes.’
TANCREDUS: (still quietly) ‘And you would dig her up again?’
ERLEND: (trying to cover up) ‘Well, it was a hasty burial, sanctified but temporary…’
THOMAS: (changing the subject) ‘Never mind that. What happened to the body in this grave? Who dug her up?’
TANCREDUS: (ignoring Thomas) ‘I have a flock here. I am NOT going to KEN MUIR!’ With that, he turned and started to walk back toward the church with as much dignity as he could muster.

The three travelers stood at the grave for a moment before Corwynn started to fill it in once again.

THOMAS: ‘See. I told you. No body.’
CORWYNN: ’It’s like Erlend said – Magister Thomas’ hunches are always right. [GM Note: Corwynn will spread this around the Grog turb, giving Thomas a level 1 reputation of ‘Good Hunches’ amongst the grogs]
ERLEND: ‘Yes, well, I have something to attend to. Since it is late, I will also inform brother Tancredus that we will be spending then night.’
THOMAS: (expressing a more sober second thought after realizing his evidence was slim) ‘Brother, perhaps you could convey our apologies to brother Tancredus. This has not been a pleasant day for any of us – in fact it’s been a most difficult day. Please try to impress upon him that the issue of the body has been most pressing, and my divinely inspired vision had me convinced that the body which washed up upon our shores is indeed the girl from this village. Tell him that we are still rather concerned that brother Noilus was up to something nefarious, but if he assures us that brother Noilus was indeed simple and not be capable of such a thing we will take him at his word, and perhaps tomorrow will bring gladder tidings. There. That ought to do it. I’d tell him myself, but I don’t think he likes me anymore.’

Erlend then took his leave of the other two. He followed Tancredus and as he rounded the church he could see Tancredus speaking to several villagers in front of the church. Erlend stuck to the shadows and listened as best he could, and overheard Tancredus field questions about the death of Noilus and the protocol for worship over the coming day and who the strangers were. Tancredus’ answers seemed innocuous enough, so Erlend let them be and slipped around the back of the manse.

On the other side he found two doors. The first led to a largely empty and meticulously clean bedchamber – presumably the one available for guests. The other door led into the priests’ room. In here were two beds, clearly for Tancredus and Noilus. The room was tidy and relatively spare. Tancredus’ library was evident, though, and since this is what Erlend had hoped to take a peek at he headed straight for it. There were only four books, two of which were in a foreign script that Erlend could not read. The other two, however, were written in latin. One was a European copy of the Consolatio Philosophiae by Boethius, a well known book. The other was less well known; an illuminated copy of Scala Paradisi by Ioan Climacus. Erlend flipped through the pages and discovered some magnificent representations of monks climbing at ladder to heaven – some falling into temptation. He made a mental note of this and then turned to the foreign language books. Unfortunately neither was illuminated and he could learn no more from them.

Erlend left the manse and entered the church where he found Tancredus on the floor, kneeling beside the body of his erstwhile companion and friend, Noilus, in fervent but silent prayer.

ERLEND: (approaching Tancredus across the church floor) ‘Brother Tancredus, it is with a heavy heart that I request to participate in the funeral tomorrow.’

Tancredus looked up a Erlend, his eyes ringed with red sorrow.
TANCREDUS: ‘Brother Erlend, that was a disgraceful display in the churchyard. You surely must agree.
ERLEND: ’I do, but you must also agree that no body was found, and so consequently there has been no sin of exhumation. At least… not by us. Will you join me in praying that the souls of our recently departed be transferred unto the care of god?’
TANCREDUS: ‘Yes. I will sit vigil tonight over Noilus, who was my novice and my friend. You are welcome to join me.’
ERLEND: (without hesitation) ‘Yes, I will join you. My companions have placed their belongings in the guest room, so I am now free.’
Tancredus did not react to this, and the two then spent the night in silent prayer.

Thomas and Corwynn retired to the guest chamber for the night while the two monks sat up in silent vigil for the dead.

In the wee hours, when the birds started to sing but the sun had not yet risen. Tancredus rose and went out into the church yard. Erlend watched him as he traversed the yard, sprinkling holy water in blessing about the place. Erlend thought this odd but said nothing to Tancredus. When Tancredus returned he informed Erlend that he would now retire to get some sleep before the funeral. Erlend asked if he should continue to keep vigil, and Tancredus replied that he was sure Noilus would appreciate it.

When morning came, Thomas woke Corwynn and the two observed that Erlend had not slept in his bed. They strode into the church to find Erlend alone and praying over the body. He told them of Tancredus’ strange morning ritual and that he still intended to assist with Noilus’ funeral. They told him that they would watch the body and suggested he get some sleep before the service, and so Erlend retired to the guest room for some much needed sleep. Rather than watch the body, though, Thomas and Corwynn decided to descend to the village of Bogue to see if they could gather any information from the villagers.

They entered the village. Knowing that Thomas’ magical gift usually unsettled people, their plan was for Corwynn to do most of the talking. He approached one of the young lasses in the village and began to question her, but didn’t get much from her until she was quite reassured he wasn’t a vagrant.

They discovered that Tancredus had been the local priest for quite a few years, but that Noilus had only been resident at the church for a only a few years. Apparently Noilus was not well liked in the village. Perhaps it was his ugliness or his simple nature, but the local people didn’t much like or respect him. Despite this, they expressed remorse at his demise. Now that the spectre of the man was gone, sympathy for him was easier for them to express. They learned nothing special about the deceased girl, Eileen. She was well enough liked in the village, but the locals seemed to accept the finalities of life with aplomb.

Corwynn spent the rest of his time trying to impress her with his status as knight in waiting [GM Note: This emerged in play as something of a delusion on Corwynn’s part – he aspires to knighthood and the rest of the grogs lead him on, suggesting such a thing is possible. Perhaps in the 12th century such a thing still is].


At this time in Galloway the local churches of Glen Ken were attributed to Iona Abbey and run by monks from there. Iona was the heart of the ancient Columban Church which was slowing losing ground in Britain to the Roman Catholic Church. The deanery of Glen Ken falls under the jurisdiction of the Diocese of Galloway, which itself is loyal and subservient to the Archdiocese of York. I have not seen it written anywhere whether the local churches would follow Columban or Roman ways, but I can imagine there would have been a certain amount of confusion and conflict. One of the main points of difference between the two churches is in the calculation of the dates of Easter, and since this adventure takes place at Easter it is only natural that some confusion over rites and dates be a feature of the scenario – hence the local peasants showing up to ask about which services will be held when and some confusion on the part of Tancredus about protocol.

Adventure Log

Maundy Thursday, March 25 1171 AD
First Council of Mages, 1171

On this New Year’s Day of 1171 AD a council of mages was held at the Covenant of Ken Muir. In attendance were Raderic mac Gillolaine, Thomas fitz Roy, and Medigas of Florence. Raderic called the meeting to order and introduced his first item of news.

RADERIC: ‘I have recently had a letter from a scoloc acquaintance of mine at Kirkcudbright. It seems there is much talk in that community and at the court of Uchtred mac Fergusa of the brazen murder of Thomas Becket (who, as you know, is the Archbishop of Canterbury). It is said that Hugh de Morville of Westmorland, brother of Richard de Morville of Cunningham, is one of the four men accused. Is that not one of your kinsmen, Thomas?’
THOMAS FITZ ROY: ‘What?! Yes, indeed, he is, though not one I am close to. Did you hear any more details? I remember Hugh as being rather rash and idealistic, but nevertheless I find this news surprising.’
RADERIC: ‘No, that is all the letter says, for he then goes on at length to talk about his studies. This reminds me that our own library is rather poor. We should press Brother Erlend Svensson to locate more manuscripts for us. In the meantime I will write back to my friend to ask for more information about the murder of the archbishop.’
THOMAS: ‘And I to my uncle, Hugh of Borg. He also recently sent me a letter, but it made no mention of this event.’
RADERIC: ‘What did he have to say, then?’
THOMAS: ‘Oh, matters of little import. He mentioned that King William of Scotland has recently granted the lands of the Levern Valley in Strathclyde to a Norman knight named Sir Robert Croc. On a more personal matter, he also mentioned that a distant cousin of mine, Claire de Blainville, has recently become a part of Walter de Berkeley’s court.’
RADERIC: ‘Walter de Berkely is King William’s chancelor, is he not? A prestigious position indeed.’
MEDIGAS OF FLORENCE: ‘Thomas, if you will write to your uncle, then may I also have you ask a question on my behalf?’
THOMAS: ‘Certainly. What is it?’
MEDIGAS: ‘Well, you will recall that we recently had a guest, a Flemish merchant contact of mine, Boudewyn de Brugge. He was the one who brought that fine Venetian glassware for the lab. Well, he mentioned in passing that he had heard that Gillebrigte, lord of Western Galloway, was taking advantage of the strife in Ireland to recruit Irish gallowglaigh(soldiers of fortune). He also mentioned, briefly, that there was a stranger staying at Cruggledum Castle, Gillebrigte’s stronghold, named Albrechtus Luteus, whom he took to be an Italian. He seemed to be something of a loner. No one in the court seemed to know who he was, other than Gillebrigte himself, who wasn’t talking. I’m curious to know more about this Italian – largely because I don’t like surprises.’
THOMAS: ‘Interesting. I will put the bug in my uncle’s ear and see what he has to say about this. I dislike Gillebrigte, and am not keen on the idea he may be recruiting soldiers. Though speaking of this, my man William of Furness keeps reminding me that our covenant is understaffed by Weardmenn (as he likes to call Grogs). He says that even finding another four or five would help take some of the pressure off the rest and allow them to get more sleep. For example, he mentioned that one of the pigs apparently got into the root cellar and stole a number of vegetables, and if we had has more men on watch then it might not have happened. It is my hope that William will learn take care of these things on his own, but he always just seems to want to defer these daily nuisances to me.’
RADERIC: ‘Speaking of the root cellar, I have had a body placed in it this morning.’
RADERIC: ‘Yes, Pol, one of the pig-keepers, was down by the river Ken north of the covenant early this morning. He just got back only a few moments ago claiming he saw a body washed up on the riverbank “what had an evil look about it”, whatever that means. I instructed him to go and get it and bring it back for us to examine.’
MEDIGAS: ‘You had it put in the root cellar, though? Well, I’ve had enough of turnips anyway.’
THOMAS: ’I’m not sure we have any turnips left, thanks to the pigs!’
MEDIGAS: ‘Well, clearly this is something we must attend to right away. I have one other order of business that might be equally urgent, however, and that is to report that several sheep have gone missing from their pasture up near the Rig of Drumbuie. Peadar, the shepherd boy, thinks the problem might be a pack of wolves from the other side of the Deil’s Dyke and asks that a troop of Grogs be sent to track them down and kill them.’
RADERIC: ‘That does sound distressing. If the pigs are our bread, then the sheep are our butter and we must protect them. But I think the presence of this body is a risk both more immediate and closer to home. Let us go down now and investigate.’

The three mages went down to the root cellar where Pol had placed the body, wrapped in a woolen blanket. They brought it up into the daylight and Thomas leaned down to examine it. He cast a spontaneous Intellego-Corporem spell of the first magnitude to assist him. It was the body of a girl of about 15 years. She had brown hair and pock-marked skin, suggesting disease. Her body was mutilated and several of her organs had been removed, but there was no sign of violence or resistance. She was obviously mutilated after death. He thought about trying to reach the soul of the victim to question her directly, but the victim had already been given a Christian burial, preventing such divination magics.

RADERIC: ‘If she has been exhumed, then I would propose that an answer to this mystery might lie upstream at one of the vills – perhaps at Trevercarcou, Dalri, or Polmaddy. Bogue also seems a possibility since they have a churchyard there. Unfortunately I cannot go, as I have things to attend to here. Thomas, would you go?’
THOMAS: ‘I suppose, though I am not nearly so popular with the peasants as you are.’
MEDIGAS: ‘Well, I certainly can’t go. I’m in the middle of important research.’
RADERIC: ‘Thomas, what better way to become acquainted with the peasants? Anyway, I propose that we send Brother Erlend with you. He understands the locals and can deal with the local priests, should your investigations lead you to a churchyard. Take as many grogs as you need.’
MEDIGAS: ‘I agree that if you can’t go yourself, Raderic, that this is the best plan. Meanwhile, I think this issue of the wolves threatening the sheep is minor enough that the grogs can handle it alone. I’ll have my consorti Éovan Auditore da Firenze assemble a team to head up to the pastures to see if they can root out the beasts. I think he’s eager to stretch his legs after being cooped up all winter.’
THOMAS: ‘Very well. I’ll have William or Ranyart Finn put together a team of grogs for the investigative mission. Perhaps while we are at it we might find some additional grogs for our own dear covenant. That way we could kill two birds with one stone. While they prepare the mission, I’ll just nip upstairs to quill that letter for my uncle…’
MEDIGAS: ‘And I must return to the lab after I speak to Éovan. Good luck.’


This being the first session, the news items were provided by the GM – three to each player. The players were free to introduce them during the session or not. Some news items were listed as ‘historical’ which meant that they would occur whether mentioned or not. The remaining items, if not mentioned by the player, would simply not occur at that time, but might reappear on a future player info sheet. Players are free to introduce their own topics, too, but this being the first session none came to mind.

It was decided to deal with two of the news items proactively: the finding of the body and the threat of the wolves. The teams of characters to tackle each were selected based on who had the most suitable skills. The companion Brother Erlend seemed a natural choice to handle the mysterious body mission given his role as a member of the clergy. The mage Raderic also seemed a good choice because he speaks Gaelic and has good relations with local peasants. However, both of those characters are played by the same player, so it was decided that only one of them should go. The mage Thomas was selected instead, and since he has a good ability with Corporem spells, this is not a bad choice. The remaining characters will be martial characters, either companions or grogs.

For the mission concerning the wolves, it was decided that the companion Éovan could lead several grogs. It doesn’t seem an important enough mission to reguire a mage.

Adventure Log


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